“Now let’s talk about food that has been sacrificed to idols. You think that everyone should agree with your perfect knowledge. While knowledge may make us feel important, it is love that really builds up the church. Anyone who claims to know all the answers doesn’t really know very much. But the person who loves God is the one God knows and cares for.” 1 Corinthians 8:1-3 (NLT)Corinth was filled with pagan temples. It was common for worshipers to offer animals to the god as a sacrifice. After a tiny part was burned on the altar, the remainder would be given to the temple priest, servants or local magistrates who then sold the surplus to the town butchers. If you lived in Corinth, there were several ways that you might come in contact with meat that had been sacrificed to idols:
- Buying meat in the marketplace. At the end of the day, a lot of meat was taken from the temples and sold. Christians who was shopping always encountered the possibility that they were purchasing meat previously offered to an idol. (1 Corinthians 10:25).
- Eating dinner at the home of friends and neighbors. If your neighbors invited you to dinner, there was no good way to know if the meat they served had been sacrificed to an idol (1 Corinthians 10:27).
- Eating in the pagan temples themselves. Some of the pagan temples could accommodate huge crowds for public affairs or community social functions. The subject had nothing to do with the idol worship, but often the meeting would include a meal. If you were a Christian attending one of these public meetings, the meat served at this banquet had probably been offered to the temple god earlier that day.
The other group claimed that the food itself was not defiled in any way. Since these idols were not gods at all, the meat was not really defiled. It could be eaten guilt-free. Paul goes into great detail as to why this belief is better than the other – but he doesn’t stop there.
This second group of believers looked down on other believers who abstained from eating the meat sacrificed to idols. The first group thought those eating were traitors to their faith. Predictably, the church was full of confusion, tension, arrogance, and probably a lot of gossip.
This tension is bigger than just meat offered to idols, though. It’s really about relationships in the community --- and that community is the church of Jesus Christ.
“Now concerning things sacrificed to idols, we know that we all have knowledge. Knowledge makes arrogant, but love edifies” (1 Corinthians 8:1)Paul isn’t saying that knowledge is unimportant. Having correct knowledge is crucial! Rather, he’s saying that knowledge alone tends to create pride. But when knowledge is joined with love, it becomes a much better guide to righteous behavior.
"If anyone supposes that he knows anything, he has not yet known as he ought to know" …" (1 Corinthians 8:2)
I think we use knowledge is a similar way – to substantiate our worth and position in a world where we are often timid and uncertain of ourselves. Sometimes it’s a tool to establish ourselves as worthwhile individuals among others who are obviously less well-informed. Remember, the foundation isn’t wrong or unimportant to that drugstore that is being built. Nor is knowledge bad or unimportant in the relationships we’re building. It is a tool - and like any tool, must be used properly.
So, the first step in making knowledge useful is to know its limitations. Christians are fallen creatures with limited knowledge – being saved doesn’t miraculously turn us into all-knowing beings. God alone has unlimited or complete knowledge! Humility is precious, and nothing tempers our knowledge like humility. The true purpose of knowledge is to promote the welfare of others. Knowledge must be accompanied by and delivered in love.
Those who have the greater knowledge and spiritual maturity are the ones who should accommodate the less mature. They should abstain from activities that might harm the faith and life of those who are weaker. Paul already said in verse one that the whole “eating thing” doesn’t make believers better or worse in God's eyes, but that this sense of superiority can cause harm to others. It’s a stumbling block to the weaker brother or sister and it can lead them into confusion…and possibly even lead to sinful behavior in the young believer’s walk. So, rather than causing a brother to sin, it was better for them to forgo their Christian liberty (change their behavior) in these cases.
Our choices and our behaviors should be motivated and characterized by self-sacrificing love for those around us, rather than by knowledge (or freedom) alone.