Tuesday, July 24, 2012

The Potter and the Clay (Part 2)

In the previous post, we looked at how the Potter pulls the clay from the ground and prepares it for His use. He "wedges" it to get rid of air holes, then throws it into the center of the wheel. After that, of course,  the shaping begins.

“Opening the form” happens after centering.  The potter puts his finger into the very center of the clay to create a well. As He pulls the clay towards him, the clay begins to respond.  Re-centering happens throughout this entire process. We are constantly in need of aligning ourselves with God and his ways. There is an interesting incident in Jeremiah18:

This is the word that came to Jeremiah from the Lord:  “Go down to the potter’s house, and there I will give you my message.”  So I went down to the potter’s house, and I saw him working at the wheel. But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him. Then the word of the Lord came to me.  He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel.”

      We all get marred by others:  cruel words, physical abuse; emotional manipulation.  We call them scars.  But sometimes we mar ourselves – we make choices that catch up with us.  And it’s not that the Potter has to throw us away, but there is a re-centering, and maybe a new well, a new direction in the plan.  The Potter is not stumped, but the pot may take on a different shape on the way to fulfilling the Potter’s purpose.
    Sometimes our lives take a path we don’t expect.  We had this plan – we were going to do THIS with our life – but we got marred, and something about that marring changed the shape of our lives.  And we still have the same purpose we always did, but now we might get there a different way.  

Monday, July 23, 2012

The Potter and the Clay

Several months ago, I preached a sermon about the imagery of the Potter and Clay in the Bible. Lately, I have been talking with Amy Gilmore, a friend who actually makes pottery (I offer that in sharp contrast to my complete inability to do anything artistic).   Amy has been explaining to me how the Biblical imagery has come alive for her because of her experience.  What follows is the well-rounded perspective from one who both both potter (as an artist) and clay (as a follower of Christ).
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When searching for clay, the Potter has to reach into the ground (unless he or she is fortunate enough to have a ready-made bucket) and pull the clay loose.  In the same way, Christ reaches down into the dirt of our life and pulls us out. This as our salvation. David wrote in Psalm 40:2, "He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand."

God forms what was once a lump of earth into an object of design and purpose. 

It isn't about God making us into something we think is great; it is about letting God make us into something He loves and uses. When God offered encouragement to Jeremiah, he noted, "Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations." (Jeremiah 1:5) Most of us want to know what God is going to make us into before we allow him to begin his crafting.  This is not submission, or faith. 


 At this point in our life we are helpless, in need of a Savior, someone who can pull us out of all the dirt that traps us.  And when we surrender to His salvation, we also surrender our purposes, plans, hopes and dreams.  As the Apostle Paul noted,  “Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?” (Romans 9:21)

Next, the clay is "wedged" in preparation for throwing.  Air bubbles are removed: pride, greed, lust, envy, gossip, meanness, unforgiveness. It’s pockets of our life we want to keep to ourselves - our checkbook; or our sex life; or our entertainment; our resentments that we nourish; our self-justification;  friends that we know are bringing us down.  Air bubbles are the secret sins from which we need to be delivered. 

After the wedging, the potter "throws" the clay onto the wheel head with a force that makes it stick.  Ever had a time in life when you just crashed into something?  Job loss? Marriage failure? Sickness?  Depression?  Sometimes, that’s just life; sometimes, it's Satan trying to tear us down.  In those cases, the crash we feel is us “hitting the wall.” When that happens, God can redirect our momentum so the crash happens on his wheel instead of Satan’s wall.

When God is involved, the moments in our lives when we feel like we’ve hit a wall are times we are actually hitting the wheel. The wheel is the foundation of the faith, the core truths at the center of God’s will is the place to be.  The Potter will make sure you are centered, because an unsteady center brings about a lack of symmetry. 

Now the Potter begins to work on the clay -  our heart, our attitude, our emotions, our willingness to be molded for His purpose.   Water is applied to reduce friction between the hands of the potter and the clay. Now, our purpose, our design, our beauty begin to emerge as we allow the Potter to achieve His purpose. Think of how Ephesians describes Christ's work in our lives: “Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word…” (Ephesians 5: 25ff)

We were pulled out,  we were de-air bubbled (?) and centered – and none of this has been easy.  But now the Potter is ready to begin work – His Word is watering us, refreshing us, baptizing us into new life and truth, making us a workable element in the Potter’s hand.

 As the clay spins in the hands of the potter, the particles come into alignment as well.  This alignment - think "submission" -  happens through repentance and belief.  It takes both. We cannot only repent, nor can we only believe.  Only the two together will produce fruit in our life.

Tuesday, July 3, 2012

Finding Stability in a Turbulent World


     The time: 52 AD, twenty years after Christ died and rose again to life.  Paul, writing under the direction of the Holy Spirit,  writes this second book to his dear friends at the church in Thessalonica --- a church he had helped to start (ref. Acts 17:1-10).  Paul has received a report about how they were currently doing. 
     The truth is, this community of believers is being hammered --- subjected to persecution from outsiders because of their newfound faith, and frightened by insiders who brought misleading messages (false teachings) about the Lord’s return.  And as is common to mankind, the believers in this young church moved toward a couple of different extremes.  I still see these extremes exhibited today when confusion sets in.
     Here are the two extremes:
  • Lethargy (or adjective: lethargic) ~ Definition: state of sluggishness, inactivity, and apathy. These folks carry on life as usual with no recognition of the turbulent situation around them, nor the things that God has said about this life that they are living. The lethargic person has no driving purpose and is content to simply let things happen.  Paul will address this in his letter.
  •  Panic  (or adjective: panic-stricken)  ~  Definition: afraid / anxious / fearful / petrified / immobilized / terrified.This group of people exhibited irrational responses to the troubling circumstances all around them.  They overreact…and in so doing, ignore God’s promises and guidance. 

     Both kinds of extremes are being exhibited in the Thessalonian church…so Paul begins his letter by approbating them for their faith….but then he also addresses the false beliefs that they are listening to --- false beliefs about the Lord’s second coming --- and as the letter goes on he gives them reminders to calm their fears. Let’s look at the scripture text.  We’ll see in Paul’s letter, a three-fold purpose:   

1) To encourage them in their steadfastness under persecution
2) To correct their misunderstanding about the imminence of the Lord's return. 
3) To instruct the congregation on what disciplinary action to take toward those who became idle.