Question: what do these four things have in common?
- Android: ”In September 2012, there were more than 675,000 apps available for Android, and the estimated number of applications downloaded from Google Play was 25 billion.”
- Apache: “Since April 1996 Apache has been the most popular HTTP server software in use. As of September 2012 Apache was estimated to serve 54.98% of all active websites and 58.49% of the top servers across all domains.”
- Linux: “Linux has been ported to more computer hardware platforms than any other operating system. More than 90% of today's 500 fastest supercomputers run some variant of Linux. 60% of web-servers run Linux versus 40% that run Windows Server.”
- Wikipedia: “23 million articles…100,000 active contributors… editions of Wikipedia in 285 languages…365 million readers worldwide… 2.7 billion monthly page views from the United States alone.”
Answer: they were all open sourced (or group sourced). In other words, the people creating them did not directly profit from them. They did it because they wanted to contribute to something in a meaningful way. The reward was not money or fame; it was being a part of something bigger than themselves.
Paul beats this drum over and over: Being part of a church means we belong to something bigger than ourselves . Unfortunately, the church in Corinth was floundering in their understanding of how this looks in ordinary church life.
"In the following directives I have no praise for you, for your meetings do more harm than good. In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. No doubt there have to be differences among you to show which of you have God’s approval. So then, when you come together, it is not the Lord’s Supper you eat, for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter... For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. … For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. That is why many among you are weak and sick, and a number of you have fallen asleep. But if we were more discerning with regard to ourselves, we would not come under such judgment… So then, my brothers and sisters, when you gather to eat, you should all eat together… "
(1 Corinthians 11: 17-33, condensed form)
How could the church proclaim unity while ignoring the physical needs of those who came with little or no food? Christ said, “My body is broken; my blood is spilled out.” But at these suppers, there was no bread broken for the hungry or wine poured for the thirsty. There was no breaking and pouring of self on behalf of others. There was no self-sacrifice. There was no sense that they were a part of something bigger than their own self-indulgence.
Paul called the ability to see other people and their needs and respond appropriately as “discerning the Lord's body.” When they didn’t, their selfishness was killing them. Without this “discernment of the body” – seeing a need and responding appropriately in the context of community - there is no church. In chapter 12 Paul continues the same theme, but he moves the focus from an easily observable community event to an issue we sometimes treat differently – but shouldn’t.
Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. You know that when you were pagans, you were led without discrimination to mute idols. Therefore I want you to know that no one who is speaking by the Spirit of God argues that “Jesus be cursed,” and no one argues that “Jesus is Lord,” except by the power of the Holy Spirit.
There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work. Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines. Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free —and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many.
Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable…
But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. Now you are the body of Christ, and each one of you is a part of it. And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts." (1 Corinthians 12)
Those truly filled with the Spirit do everything in the service of something greater than themselves – the flourishing of the Kingdom of God. It’s not about particulars experiences and individual blessings and gifts(though God clearly blesses people in individual ways). It’s about the broader Kingdom of God.
And just like the Lord’s Supper, we have to “discern the body.” If we take even the good services, works, and gifts from God and bring them into church life without realizing we are part of something bigger than ourselves – that there is a community around us that will be edified in particular times and in particular ways - church community will pay the price.
Paul said, “There should be no division in the body…each part should have equal concern for each other. If true self-sacrificial living is a significant element in church life, we won’t be asking, “What can I do so people can see that I am spiritual?” We will ask, “What can I offer the Kingdom of God that is both good and beneficial to others as I enter into life in something bigger and far greater than myself?”